Architect Yehuda Magidovitch erected a magnificent building, the appearance of which, though, has changed dramatically over the decades. Magidovitch’s project was created in a style that is traditional for synagogues of the Eastern Europe and had solemn façades with arches and a great dome. In late 1930s, architect Zeev Rechter added wide stairs to the façades. So the entrance was now high above the ground. In 1970s, the building was considerably renovated. It was fenced with ungraceful concrete columns. So it now resembled a giant centipede.
The same style was used to modify the front façade, indoor lighting and interior details. The front façade has a low relief of Jerusalem’s Hurva Synagogue that the Jordanian soldiers destroyed in 1948. Glass-stained windows here are equally breathtaking. These are replicas of synagogues destroyed in Europe during the Holocaust. The Ark says, “So do not throw away your confidence; it will be richly rewarded”.
The synagogue's history is the country’s history. In 1946, the Jewish underground movement Irgun blew up the British headquarters in Jerusalem located in the King David hotel. Searches began. The authorities found the weapons stored in the basement of the Great Synagogue. The temple custodian was arrested. After Israel was established, religion was on the rise and the huge temple with 1,100 seats was overcrowded with Saturday prayers.
Nevertheless, Tel Aviv was progressing as a secular city. The faithful abandoned the downtown of the city in search of spiritual life. As time went by, dozens of temples in central quarters remained deserted. It was not uncommon that the Great Synagogue lacked men for the minyan, a minimum number of male worshipers. According to Talmud, to perform public worship, there must be at least 10 men over the age of 13.
The temple has recently begun to come back to life thanks to the efforts of community activists and young people. The Great Synagogue hosts weddings, Saturday meals, festivities, Torah study classes.